34. Epistemology (xi) Mentergy-The Complementarity of Buddhism and Science
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33. Causality (iii) The Three Realms and Six Destinations
This post discusses the Three Realms and Six Destinies of samsara, which are the possible places an unenlightened person undergoing cycles of rebirth can end…
32. Causality (ii) The Reincarnation of a US. WWII Pilot
The Reincarnation of James Houston Jr case was a well-documented reincarnation case, which was widely broadcast on NBC several decades ago. According to its written…
31. Causality (i) – Buddha’s Consequential Doctrine
In this post, we discuss Causality. While Causality is Buddha’s consequential doctrine that affects all conscious beings, it is no longer the exclusive domain of…
30. Epistemology (x) The Five Aggregates (iv) Why Is There Something Rather Than Nothing?
According to this Wikipedia article, Why Is There Something Rather Than Nothing, “is a question about the reason for basic existence which has been raised or commented…
29. Epistemology (ix) The Five Aggregates (iii) – The Observer Effect – No Change in Reality
We discuss the Observer Effect in this post. The Observer Effect is associated with the Double-Slit Experiment and was discovered in 1801 by the British…
28. Epistemology (viii) – The Five Aggregates(ii) – Satisfying Buddha’s Soteriological Goal!
Having discussed the Five Aggregates in the last post, we explore why they are so immensely important in Buddhism by examining how a well-known Bodhisattva,…
27. Epistemology (vii) The Five Aggregates (i) – How the Universe is Manifested!
This post discusses Buddha’s doctrine of the Five Aggregates. The significance of the Five Aggregates Doctrine cannot be overstated, particularly for humanity’s understanding of the…
26. Epistemology (vi) The Wordless Flower Sermon
The Flower Sermon (Chinese: 拈花微笑) was unique because Buddha did not speak until he was certain the audience could understand his message without him talking….
25. Epistemology (v) Direct Perception – The Path To Enlightenment
After discussing inference, the Buddha’s first means of knowledge in an earlier post, this post explores direct perception, the Buddha’s second means of knowledge, and…



