What Is Buddhism?
Buddhism is an education from our historical Shakyamuni Buddha, also known as Gautama Buddha, about the nature of reality in the cosmos.
What Exists? The Question.
The question, What Exists?, is asked on Closer To Truth with the remarks, “Lots of things exist. But what’s truly fundamental? The challenge is to discern the minimum number of basic categories that explain the entirety of existence.”
What Exists? Humanity’s Struggle to Understand
Asking the question “What Exist?” reflects that humanity has never fully understood what reality is, from pre-Socratic philosophers to today, despite the advent of Einstein’s Theories of Relativity and Quantum Mechanics. For a nuanced discussion on how humanity has struggled to understand reality without success, please click here.
“What Exists?” Buddha Answers.
In Buddha’s cosmos, mentality is the only perduring reality. Furthermore, mentality exists in two distinct states of fluctuations: quiescent and fluctuating. These two states of quiescent and fluctuating mentality explain the entirety of existence in the cosmos, including its epistemology.
The question, What Exists? demands a simple answer. Not only did Buddha offer a fundamental answer, but with the minimum number of categories: two.
What Makes Buddhism Unique?
Buddhism is probably the most underappreciated education in history. Buddhism is often considered a religion, a philosophy of life, or comparable to science. However, while Buddhism overlaps with them, it is unique among all disciplines worldwide.
Buddha teaches that while mentality is the only perduring reality in the cosmos, it has two manifestations, the perceivable and the imperceivable. Therefore, Buddha teaches two means of knowledge to understand them: inference and direct perception.
While inference refers to inferentially connected word-based knowledge for knowing the perceivable universe humans experience, direct perception is for understanding the imperceivable world of mentality by becoming a part of it, as Dr. Max Planck understood.
Dr. Max Planck was a 1918 Nobel Prize Laureate in Physics and the originator of quantum theory. After a lifetime of studying quantum mechanics, he understood the limits of science, as he said:
Two Different Structures of the Cosmos.
Since the scientific method relies on inference, and Buddhism relies on direct perception, their respective understandings of cosmology differ markedly.

By using inference exclusively, the scientific cosmos consists of a single universe in which everything is energy and human consciousness is nowhere to be found. Furthermore, 95.4% of the universe remains “dark”, and whether particles exist in the remaining 4.6% is debated. Moreover, it is a universe full of unsolved questions, problems, and mysteries, such as “What Exist?” “Is Consciousness Ultimate Reality?” the “Cosmological Constant Problem,” the “Mind-Body Problem,” the “Central Mystery of Quantum Mechanics,” and “Why Is There Something Rather Than Nothing?” At the same time, humanity cannot have its consciousness.
To understand the scope and limits of science, it is essential first to comprehend the limits of How Humans Know What They Know.

Through Direct Perception, Buddha teaches that the cosmos is a Three-Body Structure in which there is no energy, only mentality. There, humans can have consciousness, and nothing is mysterious or problematic. Not only is “Dark Energy” identified as the Ultimate Reality, but the quantum energy field is conscious. There are no Newtonian-style atomic particles only epiphenomena where Buddhism and Science meet, “What Exist?” is answered, Consciousness Is Not The Ultimate Reality, “Cosmological Constant Problem” does not exist, “The Mind-Body Problem,” is resolved, “The Central Mystery of Quantum Mechanics” is explained, and “Why Is There Something Rather Than Nothing” is clarified.
For reasons mentioned earlier, Buddha is part of the three-body structure, in addition to the two realms of reality of quiescent and fluctuating mentality.
Indeed, to understand Buddhism, first understand direct perception.
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